Book of Acts: Christ's Church Grows as the Gospel Spreads

The book of Acts is a key historical record of what the early Church believed and practiced.

We are tempted to think of the first church in Acts 2 ..

Twelve years later (in 124–125), Christian gained a further concession. Anti-Christian riots had broken out in the province of Asia (western Asia Minor) in 122–123, and the governor had written to Emperor Hadrian for advice. In response, Hadrian’s rescript (imperial order) allowed cases against Christians to be brought to trial, but ordered that the Christians had to be proven guilty of illegal acts before they could be condemned. Once again, “slanderous attacks” against Christians were forbidden. The rescript helped protect Christians, for now the emphasis was less on their name than on specific misdeeds. Christians might be unpopular, and their cult technically illegal, but it would take a bold man to file an accusation that, if in any way flawed, could rebound with serious consequences. An accuser also had to await the arrival of the one senior of ficial (the proconsul) able to try a capital case in the large province of Asia. No wonder Justin Martyr attached the text of Hadrian’s rescript to the end of his First Apology, written c. 155.

History records this as

Early Church History - the History of the Early Church.

This was a period in Christian History of much research of the Scriptures and guidance by theHoly Spirit to the re-established Apostle Ministry and volumes of works and findings were sent outto all Christian Churches who adopted much of those findings and as with the original Church, greatadvancements were made to more fully understand the mysteries of God.

The Book of Acts Links Jesus' Life and Ministry to the Life of the Early Church

Again, whether Paul's execution was or was not an incident in the Neronian persecution, the fact that it is not mentioned in Acts is not a decisive argument for the dating of the book: Luke's goal has been reached when he has brought Paul to Rome and left him preaching the gospel freely there. Certainly, Paul's arrival in Rome, his gospel witness there for two years, the legal procedure involved in the bearing of his appeal to Caesar, must have brought Christianity to the notice of classes in Roman society on which it had until then made no impression. The interest that was now aroused in it did not die out, but maintained itself and increased, until under Domitian (A.D. 81-96) it had penetrated the highest ranks of all. At any time in this period a work which gave an intelligible history of the rise and progress of Christianity, and at the same time gave a reasoned reply to popular calumnies against it, was sure of a reception amongst the intelligent reading public--or rather listening public--of Rome, of whom Theophilus was probably a representative. Its positive defense was best expressed in the words of Paul, the Roman citizen, whose appeal to Caesar was made not only on his own behalf but on behalf of the Christian community and its faith.

The history of the Catholic Church begins with Jesus Christ and His teachings (c

Book of Acts Overview - Insight for Living Ministries

This was followed, however, by 12 years of calm in which the church expanded, extended its catacombs in Rome, and through its great teacher Origen (186–254), established for the first time an intellectual superiority over its pagan contemporaries. Origen, however, perceived the danger of the situation. There might not have been many martyrs to date, but persecution, if it came now, would be on a worldwide scale. He was right.

The title of the book of Acts comes from the Greek word praxis, ..

The dynasty’s individual emperors—Septimius Severus (193–211), Caracalla (211–217), Elagabalus (218–222), and Alexander Severus (222–235)—do not seem to have been personally ill-disposed toward Christians. In Alexander Severus’s reign, the first building identifiable as a house-church was erected in the frontier town of Dura-Europos on the River Euphrates. The emperors’ individual dispositions, however, were nullified by the wave of anti-Christian feeling in Carthage, Alexandria, Rome, and Corinth from about 202 to 210. The recorded victims of persecution were mainly converts—such as Perpetua and Felicitas in Carthage (martryed March 7, 203), or the disciples of Origen in Alexandria. The bishops and clergy seem not to have been affected.

Historical reliability of the Acts of the Apostles - Wikipedia

Under the emperor Decius (249–251) the church experienced what, in retrospect, was its most severe test. Decius had come to power at a moment of grave military threat from the Goths, and economic and social decline in the cities. He blamed his predecessor, Philip, for military incompetence and the Christians, whom he believed Philip had favored, for the breakdown of morale in the Empire. His remedy was an explicit return to former Republican virtues (Roman mores) and the association of all inhabitants of the Empire with the emperor’s yearly sacrifice to the gods of Rome on the Capitol. Decius combined this move, evidently, with an order (probably in December 249) to seize leading Christians. By January 20, 250, Pope Fabian had been tried before the emperor himself and sentenced to be executed.