14/01/2002 · Online Library of Liberty

and both in the former case did a work which was beneficial to the life …
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The term 'dreads' or 'dreadlocks' - Islandmix-HOME

2. That reformation (so called) which is the apple of so many eyes, and the joy of so many hearts, needs suffer nothing, nor lose an hours time, though the we speak of, be occupied in peace by those, whose feet by the light of Gods Word and Spirit (at least as they conceive) are guided into it. For what doth the poor Flie sitting on the top of the wheel to hinder the Waggoner from driving on his way? If the residue of the Nation be subjected to this Reformation, the Nation it self may be said to be reformed (according to such a denomination, as this Reformation will afford) notwithstanding such a number of persons (comparatively so inconsiderable, I mean, as touching their number) as adhere to this be not concluded in it. During the regency of Prelaticall extravagancy, there were many Non-conformists; yea, severall Congregations of people in the Land, who openly disclaimed and protested against that government; and yet the Nation was look’d upon as Episcopally notwithstanding. The irregularity of the mountains and valleys in the surface of the earth, troubles no mans opinion concerning the perfect roundnesse of it, because it is swallowed up into victory by the vastnesse of the globe. saith, that notwithstanding a remnant who were born of God. The gleanings of Independency (so called) will not hinder the vintage of Presbytery.

in places of publique use in the Church, not unknown to many of your ..
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04/02/2006 · The term 'dreads' or 'dreadlocks ..

The Parliament are now upon setling the affaires of the Church, a thing of a very nice and dainty nature, especially being undertaken in a time of a homebred Warre: If it be not very advisedly and cautiously done, it may soone divide the wel-affected party within it selfe, then which nothing can be more pernitious and destructive: already I have scene some that have laid downe Armes, and many withdraw their persons and estates into forreigne parts, for no other cause but for being disturbed or discouraged in exercising of their consciences in matters of Religion: And it was but thus in the Prelaticall time. I finde by my selfe, that Christians cannot live, though they should enjoy all naturall freedome and content, where they are not free to worship God in a way of Religion: And I finde also by my selfe that Christians cannot worship God in any way but what agreeth with their understandings and consciences; and although I may be at liberty to worship God according to that way which the Parliament shall set up for a generall rule to the whole Nation; yet if I were not perswaded that I might lawfully submit thereunto, all the torments in the World should not enforce mee: and this I finde to bee the case of many conscientious people, very well affected to the Parliament and to common freedome: Men that have spent their estates, and hazarded their lives as freely in defence of just Government, as any men whatsoever; and whether they are under the names of Anabaptists, Brownists, Separation, Independents, or Antinomies; wee have had all their most affectionate helpe in throwing down Episcopacy and arbitrary government: men they are that still remaine in most opposition to the Popish and malignant parties, somewhat we must doe for the ease of these our brethren, it must not be in the settlement of our Reformation that they remaine under the same restraint or molestation for their consciences as they were in the Prelaticall time; we must doe as we would be done unto: if any sort of them were greater in number then we, and had authority to countenance them, we should esteem it hard measure, to be restrained from exercising our Religion according to our consciences, or to be compelled by fines, imprisonments, or other punishments, to worship contrary to our consciences, we must beare with one anothers infirmities; no condition of men in our dayes have an infallibility of judgment: every one ought to be fully perswaded in his owne minde of the lawfulnesse of the way wherein he serveth God; if one man observe a day to the Lord, and others not; and both out of conscience to God, both are allowed by the Apostle; and the one is not to molest, no not to despise or condemne, Rom. 14. v. 3. much lesse compell the other to his judgement, because whatsoever is not of faith or full assurance of minde is sin: had Mr. Pryn debated thus with himselfe, he had shewed himselfe a true Disciple of Christ and his Apostle: differing opinions would not then have appeared such abominable, damnable things in his sight: The dealing of our Saviour with those most erronious Sadduces, would have come into his mind, they beleeved that there was neither Angell nor Spirit, and that there was no resurrection: Opinions as contrary to the current of the then Interpreters, as any in our time, and yet they professed it openly, as appeareth by their attempting our Saviour, and were as unreproved of him as of authority; he resolves their question by an answer which removed that absurdity which they thought impossible: briefly telling them, That they neither marry nor are married, but as the Angels of God in heaven; using them gently, without threats or reproaches.

On the receipt of that brief note, Harry Ormond had a severe fit of compunction
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When Will Anerley reached the bottom of thevalley, he found a number of St. Mary-Kirby peoplewalking in isolated groups, towards Woodhill church;but one only of these people had chosen a somewhatcircuitous route through the meadows lying on thesouth side of the river. Why she had chosen thisroute was probably known only to herself; but, atany rate, Will paused by the side of a stile to whichthe path through the meadows led. He had recognisedfrom a considerable distance the slate-grey silkdress and brown velvet jacket which she wore; andnow, as he watched her coming along, he saw thatshe, too, had recognised him, and that there was apleased look in her eyes.

but any knowledge beyond the continent that locks came from is unknown
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