great website to help learn about the Iroquios indians
The Iroquois were known for their longhouses, which were occupied by several families. A common room was built at the end of each house, which could be used by all residents. The longhouses were divided by a central corridor. Along each side of the corridor were compartments, which were residences for individual families.
Educational video about the Iroquois Indians
For free downloadable patterns for a paper Iroquois Longhouse model, a plains indian tipi diorama, several housing styles paper models from prehistoric Ohio, plus a Northwest coast Cedar House visit the teacher's resources page of my website by clicking here.
The Iroquois Great Council continues to meet in the present day, although today most political matters are decided by thegovernments of the individual Iroquois nations.
Iroquois Confederacy - Native Indian Tribes
European first names that were used by the Iroquois inevitably led to patronymic surnames that are inherently indistinguishable from European ones (e.g.
PPT – IROQUOIS INDIANS PowerPoint presentation | …
Iroquois longhouses were up to a hundred feet long, and each one housed an entire clan(as many as 60 people.) Here are some pictures of likethe ones Iroquois Indians used, and a of what a longhouse looked like on the inside.
The Iroquois view of nature was based on sharing and cooperation
Every young Iroquois male was expected to be a warrior, and war captains tested their bravery. The departure of a war party was usually preceded by feasting and dancing on a “dance ground” around a red-painted post, which the warriors struck with their weapons. Iroquois did not usually wage war in wintertime when the leaves were off the trees and it was difficult to find cover. Before iron arrowheads, metal tomahawks and guns arrived in Indian hands, warriors used a kind of body armor made from wooden strips laced together, and extra protection was provided by huge shields. The principal weapons were the bow and the war club. Warriors on the trail carried a bag of roasted cornmeal. Iroquois braves were heavily tattooed and many painted their faces half-red and half-black. Scalps were taken from the fallen; and prisoners were brought back to the villages. These captives were sometimes adopted by females, thus replacing the casualties of warfare; but more often they were tortured for several days, burned alive, scalped, beheaded and disembowelled. Such was the traditional nature of the wars that intermittently raged between the Iroquois and the four tribes that formed the Huron confederacy. The French control of the fur trade throughout the Great Lakes via Huron middlemen, and the depletion of their own hunting grounds, was the prime reason for the Iroquois invasion of Huron territory in the spring of 1649. Jesuit priests who had already established missions amongst the Hurons wrote yearly reports to their Paris headquarters (published as The Relations); these recorded Huron culture, and the series of defeats due to which the Jesuits position became untenable. Many Hurons perished at the hands of the Iroquois; some took refuge amongst neighboring tribes; some were adopted by the Iroquois, particularly by the Seneca; some accompanied their French missionaries to Quebec; and the remainder joined the Petun (now called Tionontati) and moved to the Detroit and Ohio country, where they became known as Wyandot (Wendat).