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Services in the Dohany street synagogue
Everyday morning prayer 7:30, evening prayer 6 p.m. in the Talmud-Torah (address: Wesselényi street 7, behind the Dohany temple). Friday evening prayer 6 pm. in the Dohany temple. Saturday morning prayer Sachris 9:30, Musaf approx. 10:45 in the Dohany temple. During the winter the Dohany synagogue is not heated, the services are held at the Heroes Temple. Evening prayers at 5 pm., Saturday morning prayers at 9:30 am.
During the services:
- no entrance for groups of tourists
- no entrance with uncovered shoulders
- no entrance in shorts or miniskirts
- no entrance with any kind of bag
- no entrance with telephones, cameras or videorecorders
Northern New Jersey Jewish Synagogue ..
Special reference must be made to the wooden synagogues built in the sixteenth and seventeenth centuries in some Polish cities, many of them being markedly original in style. They also attest the wealth and culture of the Polish Jews before the year 1548 (see M. Bersohn, "Einiges über die Alten Holzsynagogen in Polen," in "Mitteilungen der Gesellschaft für Jüdische Volkskunde," 1901, viii. 159-183; 1904, xiv. 1-20). Bodenschatz, in the middle of the eighteenth century, stated that "rather handsome and large synagogues are found in Germany, especially in Hamburg, and also among the Portuguese, as well as in Prague, particularly in the Polish quarter, besides Fürth and Bayersdorf; but the Dutch synagogues are more splendid than all the rest" ("Die Kirchliche Verfassung der Juden," ii. 35).
The synagogue of Worms, built in the eleventh century (see A. Epstein, "Jüdische Alterthümer in Worms und Speier," Breslau, 1896), and the Altneue Synagogue of Prague are the two oldest structures of their kind which still exist in Europe, and are of interest both historically and architecturally. The five Roman synagogues built under one roof formed until recently a venerable architectural curiosity. The great synagogue of Amsterdam, dedicated in 1675, is a monument both to the faith of the Hispano-Portuguese Maranos and to the religious freedom which Holland was the first to grant to the modern Jews; a similar monument is the Bevis Marks Synagogue, London, which was dedicated in 1701 (see Gaster, "History of the Ancient Synagogue," London, 1901).
A Messianic Jewish Synagogue in Richardson, Texas - …
If you've never been to a Jewish religious service, following along can be quite a challenge! Even if you are experienced, it's possible to get lost at times. In fact, a friend of mine tells me she once heard a song called "The I-Don't-Know-What-Page-We're-On-In-The-Siddur Blues"! In most synagogues, the person leading the service will periodically tell you what page they are on, particularly when pages are skipped. In some synagogues, they even have a flip-board with the page numbers on it. Here are a few hints to help you stay with the group, even if the leader isn't providing such assistance:
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A regular weekday morning service in an lasts about an hour. The afternoon and evening weekday services (which are usually performed back-to-back) are about a half-hour. A Shabbat or festival morning service, which includes Shacharit and Musaf, runs three to four hours, but what else are you doing on Shabbat? The service starts early in the morning and runs through to lunch time. The evening service on Shabbat (that is, Friday night) and festivals are also somewhat longer than on weekdays.
Prešov – Orthodox Synagogue - SLOVAK JEWISH …
The synagogue of a village, being built only for the people around it, may be sold on a proper occasion; but a synagogue in a great city, which is really built for all Israelites who may come and worship in it, ought not to be sold at all. When a small community sells its synagogue, it ought to impose on the purchaser the condition that the place must not be turned into a bath-house, laundry, cleansing-house (for vessels), or tannery, though a council of seven of the leading men in the community may waive even this condition ( 27b).
Judaism 101: Synagogues, Shuls and Temples
Some honor is to be paid even to the ruins of a synagogue or house of study. It is not proper to demolish a synagogue and then to build a new one either on the same spot or elsewhere; but the new one should be built first (B. B. 3b), unless the walls of the old one show signs of falling. A synagogue may be turned into a house of study, but not viceversa; for the holiness of the latter is higher than that of the former, and the rule is (Meg. iii. 1): "They raise up in holiness, but do not lower in holiness."