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God's eternal love or good-will toward his creatures, is the fountain whence all his mercies flow to us; and that love of God is great love, and that mercy is rich mercy.

Temporal afflictions, afflictions in body, name, or estate, nay even death itself, all work together for the good of God's people.

Proclaiming the grace of God in Jesus Christ ..

Temporal good is what the men of the world are seeking after, and generally have the greatest share of, and the saints the least; and yet they have as much as is needful for them, and what they have, they have with a blessing; and even sometimes afflictions work for the temporal good of God's children: spiritual good lies in a lively exercise of grace and a conformity of the soul to God; and is what the men of the world least regard, and the saints most; and sometimes afflictions issue in this sort of good, as they do also in eternal good, for they work for us an exceeding weight of glory: by "all things" may be meant, all beings good and bad: all good beings eternal or created: eternal, as Jehovah the Father, all his perfections, purposes, promises, provisions, and performances; Jehovah the Son, as the mighty God, and as Mediator, all that he is in himself, all that he has in himself, all that he has done, or is doing, all his titles, characters, and relations; Jehovah the Spirit, in his person, offices, and operations; these all have worked together in the council of peace, in the covenant of grace, and in redemption; and they do work together in sanctification, and so they will in glorification, and that for the good of the saints: all created ones, as good angels, good magistrates, good ministers of the Gospel: all evil beings, as devils, persecuting magistrates, heretics, and false teachers: all things, good and bad: all good things, outward peace and prosperity, external gifts, the ministry of the word, the administration of ordinances, church censures, admonitions, and excommunications; all evil things, sin the evil of evils: original sin, or the fall of Adam, which contains all other sins in it, was attended with aggravating circumstances, and followed with dismal consequences, yet has been overruled for good; hereby a Saviour became necessary, who was sent, came, and wrought out salvation; has brought in a better righteousness than Adam lost; entitled his people to a better life than his was, and makes them partakers of the riches both of grace and glory: actual sin, inward or outward; indwelling sin; which is made use of, when discovered, to abate pride, to lead to an entire dependence on Christ, to teach saints to be less censorious, to depend on the power and grace of God to keep them, and to wean them from this world, and to make them desirous of another, where they shall be free from it; outward sins, of others, or their own; the sins of others, of wicked men, which observed, raise an indignation in the saints against sin, and a concern for God's glory, and to look into their own hearts and ways, and admire the grace of God to them, that this is not their case; of good men, which are recorded, and may be observed, not for example and encouragement in sin, but for admonition, and to encourage faith and hope under a sense of it; of their own, for humiliation, which issues in weakening the power of sin in themselves, and the strengthening of the graces of others: but from all this it does not follow, that God is the author of sin, only that he overrules it to wise and gracious purposes; nor should any take encouragement to sin, to do evil that good may come; nor is sin itself a real good; nor is it to be said that it does no hurt; for though it cannot hinder the everlasting salvation of God's people, it does a great deal of hurt to their peace and comfort; and that it is made to work in any form or shape for good, is not owing to its own nature and influence, which is malignant enough, but to the unbounded power and unsearchable wisdom of God: all evils or afflictions, spiritual and temporal, work together for good; all spiritual ones, such as the temptations of Satan, which are made useful for humiliation, for the trial of grace, to show us our weakness, our need of Christ, and to conform us to him, and also to excite to prayer and watchfulness; the hidings of God's face, which make his presence the more prized when enjoyed, and the more desirable.

The goodness of God in converting and saving sinners heretofore, encourages others in after-time, to hope in his grace and mercy.

We have all gotten used to . But Brexit alone, and the ramifications thereof, puts the very existence of the EU in doubt. have dissociated themselves from the EU’s bedrock rule-of-law principles. Spain as Catalonia pushes for independence. The has split the continent along deep ideological divides that seemed unthinkable just a few years ago. And parties that want to curb or do away with the EU for good are gaining new supporters each day.

The grace that saves is the free, undeserved goodness and favour of God; and he saves, not by the works of the law, but through faith in Christ Jesus.


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Every providence tends to the spiritual good of those that love God; in breaking them off from sin, bringing them nearer to God, weaning them from the world, and fitting them for heaven.

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This working of all things for good is done quite naturally to "them that love God," because such souls, persuaded that He who gave His own Son for them cannot but mean them well in all His procedure, learn thus to take in good part whatever He sends them, however trying to flesh and blood: and to them who are the called, according to "His purpose," all things do in the same intelligible way "work together for good"; for, even when "He hath His way in the whirlwind," they see "His chariot paved with love" (So 3:10).

He may be referring to US military action for his Phase 2

This website will investigate the aspects of the Character of God and seek to answer questions which ARE, or SHOULD BE, on the minds of ALL Christians!

Consider the time-honored theories about God. He is viewed as One Who initially seeks the salvation of His creatures. From His position of supreme authority, He calls upon men to repent of their sins, obey His will and worship Him. He demonstrates patience while men play with His appeals, but the time comes when that patience is exhausted. Then He arises to perform His 'strange act'. With terrifying power, wielded in His own hands, He wipes the rebellious from the face of the earth, thus demonstrating that He is not a God to be scorned. He thus asserts His will by the naked use of destructive force, convincing men that they must obey Him or perish. This is the view of the Christian world."

This is what we Christians call a God of "love"!

Now let's look at the way Satan works. He appears initially to seek the best for Christ when, in Matt. 4:8,9 after taking Christ to a high mountain and showing Him the world, he offers to bless Him by giving Him the entire world if Christ will only worship him. "All these things will I give thee, if thou wilt fall down and worship me." Satan implies that by the act of obeying and worshiping him (Satan), Christ won't have to go through a cruel death on the cross in order to save the world, Satan will give Him the world. Satan demonstrates patience and apparent kindness for a time, but after his offer is spurned, the time comes when, with terrifying vengeance he instigates men to kill Christ by the most vicious and cruel methods known to man.

Now I ask you, if the "Christian" view of God is the correct view, what is the difference between God and Satan? They appear to operate in exactly the same way.

But when Jesus came to earth, He came to reveal the EXACT character of God. "If you've seen Me, you've seen the Father," He said. "I and the Father are one."

And He said, "I NEVER change." I'm the same "yesterday, today and forever."

If we look at the life of Christ, we see that He was ALWAYS the same. He NEVER hurt anyone who rejected Him. In fact, He allowed the creatures He had created, His own children, to mock, insult, whip and kill Him and He NEVER fought back. His ONLY response was -- to forgive them.

If Christ's life on earth is a true and complete revelation of the character of God, then the vast majority of Christians are worshiping the WRONG god!

A stranger coming into Christendom would most certainly conclude from the sermons preached and from the Christian literature available, that there are two great powers struggling for supremacy, one good, and one evil, and that the evil power is not only winning at present, but it will forever prevail over the good, because only a small fraction will be saved from the clutches of the evil one.

Most Christians believe that those who give their life to Christ will spend eternity with Him, but those who DON'T know Christ will be destined either to permanent annihilation or a burning hell of some duration, either forever or at least for a time. (Some think the "time" will be "as long as each individual deserves" -- since God is "just"!)

Some say it's really a "loving act" for God to burn up His children because they wouldn't want to be in heaven anyway! It's interesting how we human beings would think it a heinous, monstrous crime if our neighbor purposely burned up his children, but when God does it, somehow it's classified as a "loving act". Many explain that God's burning up His children is God's "strange act". Others say, "Well, we just don't understand the ways of God" and they ignore the subject.

It is man that destroys those he can't control or those who don't agree with him. But God says He's NOT like us. His ways are HIGHER than our ways.

The Bible says that "to KNOW God is life eternal." John 17:3

Therefore, EVERYTHING we can know about God is important.

As we study together, let us all remember:

"There can be no more conclusive evidence that we possess the spirit of Satan than the disposition to hurt and destroy those who do not appreciate our work, or who act contrary to our ideas." The Desire of Ages, pg 487.

The apostle Paul says, "Though I understand all mysteries and all knowledge...and have not love, I am nothing. Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking. It is not easily angered. It keeps no record of wrongs. Love does not delight in evil but rejoices with the TRUTH. 1 Cåor 13.

Let us move forward in Christian brotherly love.