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Aug 06, 2009 · Best Answer: There is NO truly safe period for a fertile woman
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Masturbation Effects (MASTURBATION SIDE EFFECTS, 2011) Jan 4, 2011

Before we even get into discussing whether something is right or wrong in the bedroom, I want to emphasize that God's desire is for you and your husband to experience great pleasure! His standards are not to limit your enjoyment, but to heighten it. I think many Christian couples have no idea what freedom they have in the bedroom. They settle for "vanilla" sex (aka, the missionary position), placing self-imposed restrictions on themselves that have nothing to do with God's perspective. God made the marriage relationship a safe place for a husband and wife to explore, experiment, laugh, and get lost in sensational sex.

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As people have explained up thread, there are feminine trans men and butch trans women, there are also androgynous trans folk, bi-genders, and self described neuters. The emphasis on SRS is falling to the wayside in favor of hormone therapy, manipulation of secondary sexual characteristics, and the general consensus that no one and no thing can define your gender but you. A trans man is a man even in a dress, a trans woman is a woman even with a penis. These things do not define us.

Am I the Last Woman Using Condoms? Frustrated by men's attitudes toward contraception, Whitney Joiner wonders if anyone else out there is having safe sex.
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In a world where people stopped refusing to treat women as women because they had not had vaginoplasty, stopped arguing that they shouldn’t be allowed in women’s space, then yes, I think there would be a lower prevalence of vaginoplasty per transitioner, (and probably more vaginoplasty and phalloplasty among the cis population, depending on feasibility. I know cis women who don’t want to socially transition, are strongly female identified, but are dysphoric about their genitalia. It’s a brain map thing.) because women (and men) wouldn’t be shamed and degendered as they are in a cisessentialist society for having atypical genitalia. Nobody would dare call a man with a vagina female bodied or the inverse for a woman with a penis. None of that claptrap would carry water, so yes, there would be fewer people who would see their genitalia as marking them as their coercively assigned sex at birth instead of their actual sex.

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As I said, the majority of feminist organising isn’t trans-exclusionary, yet the dominant explanation by trans activists about their participation within feminism is “we are excluded”. I find this contradiction troubling. I believe there is a significant phenomenon of trans activists relating to feminism primarily by trying to demonstrate that they are ‘oppressed’ by it, rather than getting active within it. And the determination to stamp out the few FAB-only spaces is disturbing.

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The myth that there is some kind of universal women experience was debunked by women of color, among others, long ago. All of us have different life histories, sexism impacts each of our lives somewhat differently and each of us is privileged in some ways but not others. Some feminists may obstinately insist that cis women have it far worse than trans women, or that traditional sexism is far worse than cissexism, or heterosexism, but the point of feminism is not to engage in this kind of . Rather, the point is to challenge societal sexism and other forms of marginalization. This is what trans feminists are focused on doing.

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The context is whether transsexuality – by which she means transsexual women – should continue to be allowed to legally exist. She comes to the conclusion that laws against it are not needed, provided there is a sufficiently hostile environment to them, and advocates that approach instead.

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Instead, these feminisms recognize that there are numerous forms of sexism—that is, numerous double standards based on a person’s sex, gender, or sexuality. In addition to traditional sexism (where men are viewed as more legitimate than women), there is heterosexism (where heterosexuals are viewed as more legitimate than homosexuals), monosexism (where people who are exclusively attracted to members of a single sex are viewed as more legitimate than bisexuals/pansexuals), masculine-centrism (where masculine gender expression is viewed as more legitimate than feminine gender expression) and so on.